CHRISTIAN LIFE & GROWTH
Injustice and Revenge
By Beth Hyduke
What are we to make of the Christian call to surrender our "right" to bear grudges and retaliate when someone does wrong to us?
When someone is concerned about injustice, and wants to see justice implemented and served, they frequently struggle with the Biblical precedent to be patient and gracious — to forgive personal injustices by turning the other cheek (Matthew 5:39). They see this as an unfair and unreasonable directive that flies in the face of due justice. Many would be surprised to learn that the Bible never teaches that justice ceases to exist or apply, even if it is not demanded by the victim. Divine justice is never ducked or subverted. It's either served upon Christ who, acting as our substitute stand-in, absorbs the wrath of God for the sins of believers upon Himself and within His own body (1 Peter 2:24), or else it's served directly to those who incur it through a lifetime of sin and disobedience to God. But in either case, everyone will face a just God and give an account of their lives (Romans 14:12, 1 Peter 4:5).
When we face injustice and wrongs in our interpersonal relationships, we are to actively practice forgiveness towards those who have wronged us (Matthew 6:12; 18:33; Ephesians 4:32), but that does not mean that those who wrong us get away with anything, or that we will not be vindicated. "'Vengeance is Mine,' says the Lord, 'I will repay'" (Romans 12:19). This is not a passive aggressive way of getting even with our enemies, it is a way to return the prerogative of vengeance to the one to whom it belongs, to let go of our personal grievances, and move forward in love, unburdened by that which held us back from loving others freely and unconditionally. Ultimately, God can make this promise and can claim sovereign right to all vengeance because God is the primary Being against whom all sin is directed.
The concern about injustice to ourselves stems from either a desire to wield God's authority and prerogative to avenge, or a lack of trust in Him to be who He says He is and do what He promises to do. When we want to be the ones who serve justice to those who have wronged us, a taint of spite, selfishness, and vindictiveness accompanies the desire because we are sinful human beings who are incapable of serving unbiased, even-handed impartial retribution for personal offenses. God, on the other hand, is the perfectly holy, perfectly just, righteous Judge (Genesis 18:25, Deuteronomy 32:4, Psalm 7:11), and because all sin is an attack on Him, the right, the authority, the prerogative, the power, and the ability to justly avenge it belongs to Him, not to us.
So too, does the timing. After I became a Christian believer I had the perspective of my life before Christianity and my life after Christianity. Before I came to Christ, I was deeply offended by injustice and how prevalent it was from the global all the way down to the interpersonal level — it was one of the things that held me back intellectually from committing to Christ. I struggled to accept that a just, merciful, all-powerful God would tolerate and seemingly overlook so much injustice, suffering, and evil in His world. After I came to Christ, though still troubled by injustice (especially when I'm on the receiving end of it), I am much less perplexed by it. Before Christ, I had seen it as problematic evidence against God's existence, sovereignty, or goodness; after Christ, I came to realize that injustice is a temporary condition, a consequence of manmade sin — but that God allows it for a time is evidence of God's loving patience and forbearing grace to a world full of sinners.
Image Credit: jeonsango; untitled; Creative Commons
Tags: Biblical-Truth | Christian-Life | Controversial-Issues | Hardships | Personal-Relationships | Sin-Evil
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Published on 11-14-16