CHURCH & MINISTRY
The Seven Churches of Revelation
By Bill Brenner
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In Revelation 1-3, Jesus addresses seven churches in Asia Minor with both commendations as well as condemnations for the deeds of the churches. I believe that these were actual churches that existed when the Apostle John wrote Revelation.
Today, these insights from the Lord serve as a useful guide for all subsequent generations of church history, written so that we clearly know just what Jesus expects from the church. Each of the seven churches represents conditions that are typical of contemporary churches today. The verses in Revelation Chapters 2-3 provide a great opportunity to see exactly what Jesus, the true leader of the churches, uses as criteria for their evaluation. Incidentally, keep all the following points in mind as you think about the "prosperity gospel," "emergent church," "purpose-driven," and "seeker-friendly" movements prevalent today. I believe that Jesus would address each of these modern movements with very strong rebukes. These popular movements each avoid preaching the true gospel, the need for repentance from sin, and the atoning blood sacrifice of the cross of Christ. They are in error in attempting to accommodate a postmodern belief system. They do not show believers any reasons for Christians to be different from the non-believing culture. They remove the focus of being faithful to the gospel as originally commanded by Christ. As a result, they stand in danger of Jesus' strong condemnation.
Notice that with the exceptions of the churches in Smyrna and Philadelphia (which receive no rebukes from Jesus), the messages to the churches usually begin with a commendation, followed by rebukes each prefaced by the words, "But I have this against you..." Let's take a very brief look at these assessments of the early churches:
Jesus first addresses the church at Ephesus and commends their...
deeds and toil and perseverance, and that [they] cannot endure evil men, and [they] put to the test those who call themselves apostles, and they are not and [they] found them to be false; and [they] have perseverance and have endured for My name's sake, and have not grown weary. Revelation 2:2:3The Ephesians had obeyed Paul's words when he told them to "Be on guard for yourselves and for all the flock...I know that after my departure savage wolves will come in among you, not sparing the flock" (Acts 20:28, 29). The Ephesians refused to tolerate false apostles and teachings. Jesus then rebukes them: "But I have this against you, that you have left your first love." He then said that he "will remove your lamp stand out of its place — unless you repent" (Revelation 2:4-5). This is a warning and an instruction to correct their errors. Perhaps the tendency was to become so hardened in battling false teachers that they became hardened and unloving. Jesus is teaching the church that they must continue to shun evil doers and simultaneously love our neighbors.
Jesus next addresses the church at Smyrna, the first church that receives only commendation, without rebuke. The church at Smyrna was small, poor, and persecuted by wealthy pagans and non-Christians known for their wickedness and opposition to the gospel. Jesus sees the church at Smyrna as spiritually rich in light of their perseverance and trials, and He promises them the crown of life. Here, then, was a model church of overcomers who were living in ways pleasing to Jesus.
Next is the church in Pergamum, a center of the cult of emperor worship, known for various pagan gods. Thus Jesus says: "I know where you dwell, where Satan's throne is; and you hold fast My name, and did not deny My faith..." The church was commended for holding fast and not denying the name of Christ and for its martyr who stood up for the faith. This church existed in a hostile, pagan environment, but Jesus still corrected them: "But I have a few things against you, because you have there some who hold the teaching of Balaam, who kept teaching Balak to put a stumbling block before the sons of Israel, to feat things sacrificed to idols, and to commit acts of immorality." This church had Christians who confessed the faith and resisted the world, but also some who lived like pagans living for pleasure. In other words, they also tolerated things they should not have been tolerating.
Thyatira was a wealthy city of commerce with many in trades who held common meals dedicated to pagan deities. These events often resulted in licentious behavior. If Christians in Thyatira didn't resist the public pressure to condone these practices, they would compromise the purity of their faith. Verse 2:18 shows the stern response Jesus had for the church in Thyatira: "To the angel of the church in Thyatira write: These are the words of the Son of God, whose eyes are like blazing fire and whose feet are like burnished bronze." The church receives a brief commendation followed by a lengthy rebuke. The commendation is "I know your deeds, and your love and faith, and service and perseverance, and that your deeds of late are greater than at first" (Revelation 2:19). What follows is the rebuke that their sinful acts were linked to the pagans, involving themselves in their feasts that led to immorality. Jesus requires Christians to lay aside everything for His sake, to take up their cross and follow Him. The church of Thyatira were enjoying their relationship with the world, (metaphorically) integrating Baal worship and a relationship with Jezebel, who led them astray. Jezebel hated the prophets who pointed out her sin. Finally, those in Thyatira who were a faithful remnant were commended: "But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them — I place no other burden on you" (Revelation 2:24). The remnant were to refuse to participate in the pagan feasts or seek the deeper spiritual knowledge claimed by the pagans. Then their faith, love, and service would be praiseworthy.
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